Кетский:dītōgǝt (Донн.) "to sleep", imper. 2 p. sg. ta_llūt; mod. d-t-a-di-tn 'I shall go to bed',di-di-tn 'I shall hide'
Коттский:i-tēn-aŋ 'I am lying down'; d́ātaŋ "to lie", praet. alātaŋ, imp. alat; (Бол.) alatan "I sleep", (М., Сл., Срсл., Кл.) aláten 'to sleep', Ass. (Сл., М., Срсл., Кл.) alaten id., (Кл.) altun id., (Ф.) alaten "I sleep", Koib. (Ф.) alaten id.
Примечания:ССЕ 291. Numerous Kottish, Assan and Koibal recordings actually reflect the praet. form in the perfect meaning ("I have lied down" = "I sleep"). Cf. also *ʔaq-ɔt- 'sleep' (which can have the same stem in the second part). On this root see G. Starostin... Werner 2, 228 attempts to change the reconstruction to <*den>, based on the Yug form -de; this is, however, a quite separate root, see *de.
Коттский:atpi 'hearing, information'; atpoa 'it is heard'; atpifunākŋ 'to be silent' ("be without information")
Аринский:ban-tibi-tälim (Лоск.) 'I smell'
Примечания:ССЕ 292. The Kott.-Arin comparison is possible if the Arin form is correctly segmented (which is not quite secure); Werner 1, 78 also doubts it - for his analysis which is hardly preferable see *ʔeq-. The root may be related to *-tV 'be heard, resound' q.v.
Коттский:tī-par 'fog' (см. *pVr); Ass. taj-bej (М., Сл., Кл.,), tai-bii (Срсл.)
Пумпокольский:? čibaj (Сл., Кл.), čiebaj (Срсл.)
Примечания:ССЕ 293. The vowel -a- in Assan is not clear. A compound with *bej 'wind' (q.v.) is present in Ket and Assan; a similar compound may be attested in Pumpokol, but deriving Pump. či- from *tVx- is somewhat dubious. Werner 2, 268, 284 (without reconstructions).
Праенисейский:*tV-xur1
Значение:spring, source
Кетский:tajlop5, pl. tajla:3
Югский:to:r3 / tɔ:hr4, pl. tourɨŋ3 "brook"
Коттский:aléten (Ass.) (М., Сл., Кл.) "well"
Аринский:atékul (М., Сл., Кл.) "spring, source"
Пумпокольский:tájal (Сл.) "spring, source"
Примечания:ССЕ 293. All languages reflect a compound of an etymologically unclear component *tV- with PY *xur1 'water' (q. v.).; in Assan the form is additionally metathesized (aleten < *atelen < *ate-ul-en). Perhaps we are dealing with a compound *tu-xur1 (with vocalic dissimilations) "raw water"? Werner (2, 232) doubts the comparison, but does not propose any better: it is hardly possible to separate Ket tajlop and Yug to:r, although the former could have been modified under the influence of taʔj 'cold'.
Примечания:Werner 2, 38, 332. The analysis ɔʔĺ 'hull' + -t- (gen.) + ēŋ 'eggs' (2, 38) is completely folk-etymological because of the attested Yug form with -t́-.
Аринский:bon (Кл.) "there is not", (М., Сл.) "not"
Пумпокольский:a-mút, amut (Сл.) "not"
Примечания:ССЕ 294. Pump. bejsem "there is not" (Кл.) is most probably a Yug form. The pure stem *wǝ is reflected only in Kott. bō; other forms reflect a derived *wǝ-n. Werner 1, 157 <*bǝ / *bǝn>.
Примечания:ССЕ 294. For the first part of the Assan compound cf. Kott. oreäk, ureäk 'green'. Werner (1, 131) suggests that the Ass. form means "like green", which is quite dubious if we take into consideration the independent Arin form bis. Note also Kott. bosarak 'fox-colored' - which may be actually a compound similar to urek-bas, but with a different order of components.
Примечания:ССЕ 295. The comparison is suggested by K. Reshetnikov. Initial *w- may be a historical prefix, cf. the Yug paradigm with an alternation of -b- and -g- (dí-b-bʌk, praet. di-bī-r-gʌk). Werner 1, 98 <*b-ǝk / *g-ǝk>.
