Ket:dītōgǝt (Донн.) "to sleep", imper. 2 p. sg. ta_llūt; mod. d-t-a-di-tn 'I shall go to bed',di-di-tn 'I shall hide'
Kottish:i-tēn-aŋ 'I am lying down'; d́ātaŋ "to lie", praet. alātaŋ, imp. alat; (Бол.) alatan "I sleep", (М., Сл., Срсл., Кл.) aláten 'to sleep', Ass. (Сл., М., Срсл., Кл.) alaten id., (Кл.) altun id., (Ф.) alaten "I sleep", Koib. (Ф.) alaten id.
Comments:ССЕ 291. Numerous Kottish, Assan and Koibal recordings actually reflect the praet. form in the perfect meaning ("I have lied down" = "I sleep"). Cf. also *ʔaq-ɔt- 'sleep' (which can have the same stem in the second part). On this root see G. Starostin... Werner 2, 228 attempts to change the reconstruction to <*den>, based on the Yug form -de; this is, however, a quite separate root, see *de.
Kottish:atpi 'hearing, information'; atpoa 'it is heard'; atpifunākŋ 'to be silent' ("be without information")
Arin:ban-tibi-tälim (Лоск.) 'I smell'
Comments:ССЕ 292. The Kott.-Arin comparison is possible if the Arin form is correctly segmented (which is not quite secure); Werner 1, 78 also doubts it - for his analysis which is hardly preferable see *ʔeq-. The root may be related to *-tV 'be heard, resound' q.v.
Kottish:tī-par 'fog' (см. *pVr); Ass. taj-bej (М., Сл., Кл.,), tai-bii (Срсл.)
Pumpokol:? čibaj (Сл., Кл.), čiebaj (Срсл.)
Comments:ССЕ 293. The vowel -a- in Assan is not clear. A compound with *bej 'wind' (q.v.) is present in Ket and Assan; a similar compound may be attested in Pumpokol, but deriving Pump. či- from *tVx- is somewhat dubious. Werner 2, 268, 284 (without reconstructions).
Proto-Yenisseian:*tV-xur1
Meaning:spring, source
Ket:tajlop5, pl. tajla:3
Yug:to:r3 / tɔ:hr4, pl. tourɨŋ3 "brook"
Kottish:aléten (Ass.) (М., Сл., Кл.) "well"
Arin:atékul (М., Сл., Кл.) "spring, source"
Pumpokol:tájal (Сл.) "spring, source"
Comments:ССЕ 293. All languages reflect a compound of an etymologically unclear component *tV- with PY *xur1 'water' (q. v.).; in Assan the form is additionally metathesized (aleten < *atelen < *ate-ul-en). Perhaps we are dealing with a compound *tu-xur1 (with vocalic dissimilations) "raw water"? Werner (2, 232) doubts the comparison, but does not propose any better: it is hardly possible to separate Ket tajlop and Yug to:r, although the former could have been modified under the influence of taʔj 'cold'.
Comments:Werner 2, 38, 332. The analysis ɔʔĺ 'hull' + -t- (gen.) + ēŋ 'eggs' (2, 38) is completely folk-etymological because of the attested Yug form with -t́-.
Comments:ССЕ 294. Pump. bejsem "there is not" (Кл.) is most probably a Yug form. The pure stem *wǝ is reflected only in Kott. bō; other forms reflect a derived *wǝ-n. Werner 1, 157 <*bǝ / *bǝn>.
Comments:ССЕ 294. For the first part of the Assan compound cf. Kott. oreäk, ureäk 'green'. Werner (1, 131) suggests that the Ass. form means "like green", which is quite dubious if we take into consideration the independent Arin form bis. Note also Kott. bosarak 'fox-colored' - which may be actually a compound similar to urek-bas, but with a different order of components.
Comments:ССЕ 295. The comparison is suggested by K. Reshetnikov. Initial *w- may be a historical prefix, cf. the Yug paradigm with an alternation of -b- and -g- (dí-b-bʌk, praet. di-bī-r-gʌk). Werner 1, 98 <*b-ǝk / *g-ǝk>.
